The Truth About Taxation

Taxation represents the worlds Greatest Deceit.

There is no need to pay taxes, other than the legal one.

There is no need for the law other than without the law, taxation would not be collectible.

The gangster and the government, the brigand and the state, all claim we must pay a stipend to stave off violence. Taxation represents the world’s greatest and most pernicious protection racket.

There was only one reason to pay taxes, and that is the state.

There is only one reason for the state and that is to make the reaping of protection money more tolerable. What will done here is to prove the distinction between church and state and that the church does not need to tax anyone.

Imagine any group of persons. The only rule these people follow is the rule of non-parasitism. Everyone in the group consumes and everyone provides the means of their consumption, that is each person pays their own way and covers their own costs.

This is their one and only rule. It is already found in subsistent cultures. But we find that the more a people follow this rule, the less they are able to develop. Or, so we have been taught.

The argument is made that subsistence cultures and those who operate close to this level lack security of property and so need the state to protect life and property. But this poses a contradiction, because if those living in conditions of property actually lived according to this rule, why would they fear brigandage? The fact is, cultures do not live by the Primary Code. Under-developed cultures have a stipulation which says that if someone enjoys a surplus it needs to be shared.

Under-developed peoples do not respect private property. A property is considered common and needs to be shared.

The concept of private property is supposed to counter the communism of subsistence cultures, but the possession of private property requires the state, because the idea that a surplus ought to be distributed is still strong among the people. Which is why there are constant calls to take from the rich and give to the poor.

Robin hood is immortalized because the inherent belief of most people is that any surplus ought to be consumed, not invested.

What if there was a religious order that incorporated this single principle into their doctrine of faith, no one would make a claim on anything they did not themselves create.

If one member of the order was able to make the most desirable or art and others could only do field work to survive it did not result in any sharing of income. The one who made much, to him much was given and to the one who could only make little, to him little was given.

However, each person worked and consumed what they earned, in the way of income, and no more.

In such a community, what purpose would the state have?

Leave aside the issue of practicality for the moment. One thing we know and that is the state has never built a road, school or provided any benefit. The people do this and always have. The state has only one function and one only, to redistribute the income of those who earn it in a way that makes the state necessary.

But we have already claimed that in a group in which each person pays their own way, there is no role for the state to play. Yet, it is claimed that public goods could not exist were it not for the state. For example, who would build the roads were it not for the state.

The argument is misleading for as was pointed out, the state does not build the roads, it pays for their construction and maintenance ought of income extracted from those who have earned it. This is where taxation comes in. The state sees a need and finds a source of income that can be tapped to meet the need.

In primitive societies paths were made by people walking on them.

If a town or village was built, the roads were the space between the homes and businesses that was not private property. Roads emerged from the space in front of the homes and businesses.

However, when roads became a product of specialists they were created by construction workers, and they built roads for whoever paid them. The question then becomes who ought to pay the people who build the roads, schools and other infrastructure products? The answer is society. It is the community that benefits from the construction of roads, and the rest of the infrastructure projects built. Some say it is the user, the driver who benefits, but that response is illogical so long as we all use the products brought by road and trucks. If someone needs to drive he or she cannot pay their share of the cost of the entire network upfront, nor is it practical to just pay for the time the road is used or the distance travelled.

The issue is paying for the construction and that is only an issue if we treat the road as either a private or communal product. It is neither. It is an asset and belongs to God once the value provided by man is removed through the issuance of wages.

There is a calculus humanity has avoided that has created all of our problems. It is this.

All we see and feel was created by God for His Glory. It is not owned by man nor can we possess it. Attempting to break this irrevocable truth damns us to God’s Wrath.

Dominion gives us access but not ownership. Physical things represent assets. We have access to the assets created and owned by God. We can use them and add value to them. If we merely consume what we are given, we only glorify ourselves. If we add value to the assets of God meaning the things of this world, then we glorify God.

The value we add to assets is called equity. We own the equity or value we create but we never own the assets which forms the substrate of our wealth generating activities.

Those who add value to assets deserve to be paid. Those who do not add value to assets have no claim on the value created by those who do the work.

If we cannot own the natural world, we cannot own the transformed components either.

The road is composed of natural substances transformed by human labor into a road. Those who built the road own the value added to the components to turn them into a road. No one can own the road itself.

The Doctrine of Perfection is not a product of philosophical idealism or inconsequential aphorism. Perfection is the alternative to The Great Lie of the Law.

The Law creates parasites and parasites live by the law. That is the Great Truth. The law is a parasite created by the parasitic state, because the law creates costs it can never repay. The only solution is to eliminate the law and those who live by it, because the law cannot exist as anything other than a parasite. It cannot create anything other than a parasitic state. We need to live according to the Doctrine of Perfection: “Truth is what you pay for.”

The Great Lie is that truth is free. The truth is that if you do not pay for it or cannot pay for it, you end up in a lie. The state has become nothing but an ever-expanding and all-encompassing lie. It is time we repented the lie and with perfected minds, returned to the truth. This means we eliminate parasitism. We eliminate the law and the creator of the law, the parasitic state.

The church is an institution that protects the truth.

When someone does a work of faith, he or she adds value to the things of the world. He or she deserves to be paid. The church pays for all value added to assets because it is the church that benefits from the improvements done. Paying for the labor component restores the asset back to God. This is what it means to replenish the world. The church gives back what belongs to God.

Without going into excessive detail, which can be found elsewhere, workers are organized into businesses and the businesses into sectors. The transportation sector requests a road, or the construction sector may build a road it knows needs building. The construction sector also maintains the road system. When it does any other these things, construction workers perform acts of work and the church as God’s representative pays for the improvements done to the assets belonging to God.

The question arises, “Where does the church get the money to pay for the work done?”

First of all, remember there are only so many people able to work and only so many hours they can work. In short, there is a finite amount of value a group can produce. So the need for money is never infinite.

If we say the money paid out per t, which is a unit of time, is ₽, then ₽t is simply the number of workers (Wn) times the number of hours worked (Hn) per the time frame (t) considered times the rate of pay (Pr).

₽t = Wn x Hn x Pr(t). p=c.

Production (p) always equals consumption (c).

In other words, the payment made to any worker equals the income that will accrue to the church. All payments made in income is a deferred expense or purchase. The church does not need a physical currency. When work is done a credit is created. The one doing the work is credited the value of the work done, which is then transferred over to the worker2 who produced what is consumed by worker1.

Without parasites, the economy remains in a stable state. There is only a need for taxation when there are parasites.

The Great Truth: The Law is a parasite and those who live by the law are parasites.

The Great Lie: The truth is free. The truth is that the truth must be paid for. Ifit is not paid for it is a lie. Lies are protected by the law creating the environment in which parastes thrive.