Sacred Conservatism
Sacred Conservatism has been designed as a response to an evil system in which no matter what anyone tries to do, they will fail. The irony is that everyone attempts to fix it, not realizing it is not broken.
One cannot fix a machine gun if you think it should not kill people. All that it is possible is to make it more capable of killing more people, because that is what it is designed to do.
Most observers know this world is heading towards a One World Global government in which an elite will own and control everything. It can only have this one end.
It may be possible to slow things down but even this possibility is problematical. This world is a false flag operation, the original one.
We are fighting a false war. When the Bible tells us we are not fighting flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, (Ephesians 6:12), what do we think the Bible is talking about? Is it some cult or extremist group?
If the enemy is principalities, powers, the rulers of the darkness of this world, and against spiritual wickedness in high places, this is the ruling oligarchs and what in the sixties was referred to as the establishment.
And if the powers of this world are the enemy, then all that they create is similarly evil, also.
Yet, how can anyone, let alone a Christian, repent properly or deal responsibly with the situation they are in, if they cannot comprehend the deep division that exists in Christian theology. I have referred to this as a division in reality, but the expression is not really true or reflective of the true situation.
The division is theological and though there is a division in reality, it is a diversion from the real division and therefore, the real war.
This is what is meant by Ephesian 6:12. If we fight the false war of this world, we will fight flesh and blood. It is only when we understand the true division that we fight the right battle against the real enemy.
Social Conservatism aligns the right with the Bible, which is a handbook of a new civilization. One can hardly divide from this world nor fight principalities and powers and remain embedded in the apriotic or reality of the spiritually immature.
We all develop physically but few seem to develop spiritually to the level required by God. Too many people want to remain dependents. They call for more charity and pile up burdens on overworked conservatives while they will not lift up a finger to alleviate these burdens.
We see this in the way charity is practiced in this world, which is totally unbiblical idea of what charity is.
One group carries the full load whereas another group are perpetual victims, always crying for help, but they will not even help themselves let alone anyone else.
Sacred Conservativism is the conservatism of the Bible. It is akin to Christianity, but Christianity has been hijacked by wolves and goats and all kinds of demonic elements.
Christianity has been lulled into becoming incorporated into the apriotic system. There is little left but a lukewarm church, and sometimes not even that is seen. Many have become full-blown demonic.
This is why we need to start over. This is more problematical than most Christians realize. This is why many call for a revolution, or a revival or new political party. None of these things have a chance of correcting the problems of this system.
What this system needs is abandoning and that is all that can be done with it. This is the purpose of Sacred Conservatism. We make no effort to repair the system or alleviate the problems. Charity will not fix it.
The charity we have developed is an offense against God. Yet, in one form or another, everything we do in this system to reform or better it, requires penalizing the sanest to pander to the immoral and irrational.
But this injustice as pervasive and constant as it is, gives us the tools we need to make a focused change. But first let us look at the deception, for this is just as pervasive and problematical as the actual battle, perhaps more so because it is the false war that enables the real war
When we look at the apriotic system we see a division between the left and the right, but it is a false war. If the right makes advances the rich take wealth from the poor and concentrate it in fewer and fewer hands.
If the left begins to win battles over resources, the state gains more power and this concentrates wealth in the hands of the state. But the state and the wealthy while they are not one and the same people, have the same agenda and share the same connections. Some of the family may be in politics and others in business but their interests are largely the same.
No state is seriously going to destroy the nations businesses to enrich the lower echelons.
What we have in the apriotic system is two forms of parasitism, with two sets of parasites. What they do is find ways of justifying charity. Often this justification relies heavily on a misreading of Scripture.
This has bee the history of the world, the most responsible and spiritually mature are called upon to make the biggest sacrifice, then discarded when not needed.
Even this serves to enrich the apriotic.
Even in wars, it is the poor who fight and work the factories while the wealthy organize and sell munitions and then repair the damage their munitions destroyed. The rich get richer and the poor get old and die.
The Bible never tells us to compromise our faith to build up the empire of the damned. But this is the dilemma we are in, because if Conservatives adhere to the Bibles rules on charity, in a world given over to parasites, its not charity but a case of being unequally yoked with the unbeliever.
Scripture tells us to be charitable. It also tells us to separate from this world. We cannot do one without the other.
Sacred Conservatism is about separation, charity, about self-engineered freedom.
Sacred Conservatism is a focused program for getting the spiritually mature out of what others would consider a hopeless situation.
But Christians made a critical error. We cannot approach God without Christ and for that we need the community, or what the bible calls the church.
Find at least two people. Create a small group. This is the line Christians must take. Approach people and inform them you wish to start a small group based on the love of truth. Christianity, or Christian theology, is a search for the truth, which is ultimately God.
The truth is sacred and only those given grace by God can find it. But the truth must be compromised in the world because it is not given to the unsaved to find it or to even recognize it.
We even know the Comforter is sent to guide us. What do we think this means? Because it has an impact on what is called the Prosperity Gospel. So many think that God will single us out and forge a path for us in which the rest of the world is irrelevant. This was not the experience of Jesus, and it will not be your experience either.
If you do not understand the working of the spirit, you will remain in the dark, literally and figuratively. What you see is not real and what you know is not true. Without the Holy Spirit you are in the dark.
Remember, God is the trunk and we the vine and without this there is no fruit, in other words the Holy Spirit is the life flowing in and through us to bear the fruits of repentance.
Remember this also, the branch separated from the root, withers and dies. But being part of the root does not make the branch the tree. The root and branches are the tree, and the Holy Spirit is in the plant, not just the branch.
If we translate this into the concept of the church, the Holy Spirit is working through the unity of believers. He is not the personal property of the individual. Indeed, what life has the believer outside of the church?
Unfortunately, this language is alien to the apostate and the person living in the flesh.
The Holy Spirit is considered a kind of electricity or other force, but we are all connected in a non-physical way. God is amongst us as something that is common to us.
The Holy Spirit is what unites us and makes us the church. Think of us as the true that is to bear bruit.
The small group is the rootlet. We are attached to the root, but we have sprung forth to create new branches but still attached to the root.
Now if one is embedded in the world of the flesh, the idea of seeking the truth seems to be a project beset by insurmountable problems. The Holy Spirit, however, is not befuddled by the idea of finding himself. The spirit knows where it is at.
The search for the truth is a project to make us ever more dependent on the Spirit and less dependent on our individual merit. The question is, how do we determine what is happening? The truth is, we have invited the Holy Spirit into our midst and have fully repented of our sins as per the five levels of repentance, and acquired spiritual maturity, we would know exactly what we are required to do.
But let us take this one step at a time. Let’s ask ourselves what would it be like if the Holy Spirit was guiding us, as a church? Would he like Jane more than Bill or give good things to Sam by withholding them from Jill? This is precisely what the Prosperity Gospel appears to assume.
Those who follow it pray and do certain rites and practices to make the Holy Spirit favor them. But the Holy Spirit is not a respecter of persons.
We can do nothing for God and so performing some random and ofttimes silly action is not likely to give the Spirit a reason to preference us. But he will provide good things to us who ask, if we ask as the church, for the church and not for us as individuals, in opposition to the church and the workings of the Spirit.
The individual is the epitome of the flesh. The individual is important but only in terms of the group. Isolated the individual has no worth. It is only in community that the individual earns his identity and value. That ought not be too hard to understand.
Sacred Conservatism is a program for encouraging truth seeking. It is not just a matter of telling the truth, we need to live the truth and imbibe the truth. This is the way the Holy Spirit guides us.
The truth is sacred; it is not just words. Truth is something lived. The question then becomes how we live the truth, how do we embody it, and the answer to this is the church. To live the truth, we need to be the church. But how do we be the church in an environment where there is no trust?
We cannot give trust unless there is faith and we cannot have faith when there is no charity. The concepts of Scripture are all connected. We cannot be believers in part without embracing the entirety of the Bible.
The question is, where do we find the truth, some might say in the world, others might say it is in the mind. This is the debate between rationalists and phenomenalists. It is the age-old debate concerning whether truth observed because the universe is physical, or do we know reality because a being with greater sentience formulated it as an idea communicated to us as information or knowledge?
If the latter is the source of truth, then truth is deducted, not inducted.
The truth however is something that is ultimately lived. And for this we need more than one person. The church is formed so people can live the truth because the truth is in the Spirit and the Spirit is the trunk that feeds the branches.